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From: Brendan Mullan
<
mullan@msu.edu>
Michigan State University
Study Abroad Programs
Michigan State University is a national leader in International Studies
and has a large and varied series of study abroad programs and the
university encourages and supports faculty to develop such programs. My
colleague Sophia Koufopoulou and I have developed a social science
program in Mytilene on the island of Lesvos (at the University of the
Aegean). This year we are running two 6-week programs: Summer Session I
and Summer Session II.
Information on the MSU Office of Study Abroad is at
http://studyabroad.msu.edu/ and information on our program in Greece is
at
http://studyabroad.msu.edu/programs/greecesocialsci.html.
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From: Cashman Kerr Prince
<
cprince@univmail.cis.mcmaster.ca>
Queering Mythology
Queering Mythology
Sponsored by the Lambda Classical Caucus.
Organized by Cashman Kerr Prince.
This year's LCC panel will focus on the ways ancient Greeks and Romans
told and understood "queer" myths. An examination of the "frame tales,"
the ways in which ancient sources invoked these stories, can reveal the
meanings ascribed to the myths; thus, the ways myths are framed can
illuminate ancient understandings of sexuality and how they formed part
of the ancient Greek and Roman sexual imaginary.
By "queer" myths we understand tales of homosexual love and desire as
well as those with more implicit homoerotic content. Some narrate tales
of same-sex passion (Narcissus; Nisus and Euryalus) and abduction (Zeus
and Ganymede, among many others); others recount a rejection of socially
prescribed and sanctioned heterosexuality (the Amazons, the Danaids and
the Lemnians); still others provide an
aetion for same-sex passion and
action (as the myth of Orpheus in Ovid's
Metamorphoses). There are also
other, less familiar myths, which can be read queerly (Chariclo, beloved
of Athena; Polyboea, sister of Hyacinthus; Iphis and Ianthe). These myths
are narrated in various sources, such as Pausanias'
Guidebook, Athenaeus'
Deipnosophistai, the pseudo-Aristotelian
Problemata, or recounted and
analyzed by Artemidorus. What meanings are ascribed to these myths, in
artistic works or in treatises? What paradigmatic ends do the myths serve
in the various re-tellings? We invite papers which consider literature or
visual arts, Greek or Roman. Possible topics might include: homoerotic
elements in Aeschylus'
Suppliants, Hercules and Hylas in Apollonius
Rhodius'
Argonautica, Ovid's
Metamorphoses, or Martial's epigrams; queer
readings of visual depictions of the Danaids; or uses made of the tale of
the Lemnian women. This year's panel will focus on queer myths with the
aim of enhancing our understandings of ancient sexualities as the Greeks
and Romans understood and conceived of them.
Each speaker will have 15 - 20 minutes of presentation time, with an
opportunity for questions and discussion following. Abstracts should be
500 - 800 words, double-spaced; they should not include the author's name
or any reference to the author, since they will be refereed anonymously.
Please submit abstracts to arrive by 15 February 2005 to Cashman Kerr
Prince via e-mail <
cprince@mcmaster.ca>.
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From: Alban Baudou
<
Alban.Baudou@lit.ulaval.ca>
« Rhétorique et historiographie »
« Rhetoric and Historiography »
Université
Laval
Ce colloque aura lieu les 13, 14 et 15 octobre 2005 à l'Université
Laval, Québec, Canada. Il s'inscrit dans le cadre de l'accord de
coopération signé entre l'UMB et l'Université Laval et aura un pendant
à Strasbourg en octobre 2006. Le sujet invite les participants du
colloque à réfléchir sur les rapports entre historiographie et
rhétorique. Si l'on peut affirmer en effet qu'historiographes et
orateurs partagent la même volonté de persuasion de leur public et la
même propension à considérer leur art respectif comme seule porte vers le
vrai, on doit admettre cependant que les moyens qui sont à leur
disposition à cette fin ne sont pas les mêmes. Les deux domaines ne sont
pas pour autant étrangers l'un à l'autre : l'historiographe doit
maîtriser une rhétorique qui confère crédibilité à ses propos, l'orateur
doit souvent référer à l'histoire pour illustrer les siens. La finalité
de ce colloque est de tenter notamment par l'analyse des jugements
portés par les anciens eux-mêmes sur les deux types de pratiques
littéraires, de définir plus avant cette inter-dépendance, en
interrogeant par exemple les notions d'ambivalence générique, de vérité
et d'exemplarité.
Les personnes qui souhaitent participer à ce colloque à Québec sont
invitées à soumettre un résumé d'environ 300 mots
avant le 15 mars 2005
à l'adresse suivante :
alban.baudou@lit.ulaval.ca.
Les frais d'inscriptions sont de $ 30 CAN, payables lors de l'arrivée
au colloque. Les informations relatives aux détails de l'organisation
seront disponibles à partir du mois de juin sur le site de l'Institut
d'études anciennes de l'Université Laval :
http://www.iea.ulaval.ca/
Colloquium « Rhetoric and historiography »
On the 13th, 14th and 15th of October, 2005, the Université Laval (Quebec
City, Canada) will have the pleasure of hosting this Colloquium, which
takes place within the framework established by the cooperation
agreements signed with the Université Marc-Bloch (Strasbourg, France). A
second meeting will be hosted in Strasbourg in October 2006. The goal of
the conference is to foster critical reflection on the links that exist
between historiography and rhetoric. If one may say that historians and
orators share a common will to persuade their audience and the same
belief that their respective arts represent the sole path to discovering
the truth, it must also be recognized that the two arts do not use the
same means to reach that end. And yet the two fields intersect at various
points: the historiographer, for example, must master a kind of rhetoric
that will lend credibility to his words, while the orator must make
frequent allusions to historical facts to illustrate and reinforce his
arguments.
Conference organizers invite papers from anyone who is interested in
exploring the relationship between these two genres; contributions may
consider such various aspects as the points of convergence and divergence
between the two fields, the notions of generic ambivalence, truth or
exemplarity, or ancient perspectives on the two literary genres.
Scholars interested in participating to the colloquium in Quebec City
should send a 300-words abstract
before the 15th of March 2005 to:
alban.baudou@lit.ulaval.ca.
Fees will be of $ 30 CAN, payable on arrival. Details about the
organization of the Colloquium will be available in June on the web site
of the Institut d'études anciennes de l'Université Laval:
http://www.iea.ulaval.ca/
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From: Dr. Shelley Rabinovitch
<
tsivia@uottawa.ca>
Query
My name is Shelley Rabinovitch, and I have taken on the task for the
American publisher ABC-CLIO of revising their reference text A Guide to
the Gods (as Guide to the Gods and Goddesses) and am seeking
contributors. Revised texts are due in early 2006, and ideally
contributors will work at their own pace, sending me updates as they get
through the easy part just tweaking some of the old entries and into
the meaty work writing or dramatically revising entries.
We are both updating the existing entries, and where applicable, adding
new entries and/or entire sections. Ideally I am seeking graduate
students and/or faculty who can either edit the existing entries and/or
add new entries where they see holes in the listings. Contributors can
choose to work on just a few entries from one culture/area, or grab an
entire culture/area if they so choose.
Many of the original sources cited in the first edition are badly out of
date due to wonderful new research in many areas. I am looking for
scholars who can work in English or other languages, who can translate
from foreign-language texts (including Greek and Latin), etc.
There is some compensation available (both in copies of the completed
book, and/or in cash), and it is a great chance for a new grad to get
some academic publishing credit onto their c.v.'s. There are literally
dozens of cultures and pantheons needing work. I have no specialists in
Classical (Greek, Latin, Etruscan, etc. etc.), Asian religions (Chinese
minority, Japanese, Tibet, etc. etc.), Polynesia/Micronesia/Melanesia,
Southern and Eastern African tribal, Australasian, Central and/or South
American, JUST to name a few.
I would appreciate the widest distribution of this request so that I can
get a good start on revising and expanding the collection. I am looking
for ethnographers and anthropologists, religionists, classicists,
folklorists, etc. etc.
Please have interested parties contact me at:
Shelley Rabinovitch, PhD
tsivia@uottawa.ca
Dept. of Classics and Religious Studies
University of Ottawa
Ottawa, Ontario
K1N 6N5
Canada
Next regular issue 2005 02 15
Send submissions to <bulletin@unb.ca>